Jesus and the Woman at Jacob's Well

Jesus and the Woman at Jacob's Well

      Jesus' encounter with the Samaritan woman, recorded at John 4, is interesting for a number of reasons and is one among several instances in which He shows His disapproval of racial, religious and gender discrimination. The Samaritan woman is the first person to whom Jesus expressly reveals who He is. He comes close to revealing his status as the Son of God to Nicodemus in John 3, but he refers to Himself in the third person.  He does not expressly say to Nicodemus, as He does to the Samaritan woman, "I am he, the one who is speaking with you."  This is also the longest conversation that Jesus is recorded to have had with any individual in the New Testament. Jesus and his disciples did not have to go through Samaria, Jews normally bypassed that region because the Samaritans had their own religious outlook and did not practice Judeaeism.  In other words He intended to go there. He was not just passing through.  And we encounter Him talking to a woman, for one thing, and a Samaritan, for another. A Jewish man would never drink water proffered to him by a Samaritan because they were considered by the Jews of that time to be unclean. The woman was at the well at noon time. Most people gathered water in the morning or evening, when it is not as hot. This woman went at noon in order to avoid people, perhaps from shame. The fact that she had had five husbands and was living with a man who was not her husband, indicates a shameful personal history.  So Jesus is revealing His divine sonship to a woman, a foreigner, a half-Jew, a sinner, and to her people who are outside the pale of Judaism. It shows the breadth and scope of His kindness and tolerance as distinguished from the narrowness and intolerance of the times.
     There are a number of instances in which the same principle is shown --- the story of the Good Samaritan, His willingness to go to the home of a Roman Centurion to heal the man's servant, His encounter with the gentile woman, a Scyrophonecian gentile, whose daughter was desperately ill and whom Jesus healed --- these among others.  And all of this when tolerance was not generally the order of the day.